Just after our arrival in October, we were made aware of a weather condition called the Harmattan. Our country representative and others in the Kano office warned that the weather would change dramatically in December. It would be cold, windy and hazy, we were told. I wondered just how cold it could become. Surely it couldn't be that cold! When I woke up shivering the last time I was in Kano, I realized what they were talking about. It was very chilly, probably 50-55 degrees Fahrenheit.
On Sunday we set out early from Bauchi to monitor the training of teachers and facilitators in four of the 10 local government areas (lga's-similar to counties in the States). We were on the road all day traveling from Bauchi to Itas, Katagum, Misau and Gamawa. We travelled more than 500miles!
I thought, " Wow, it's really foggy out this morning!". But by noon when the'fog' had not cleared, I asked what was happening. The haze, which continued into the evening was part of the Harmattan. Winds blowing south across the Sahara desert pick up particles of sand that fill the air making this golden foggy haze, which by all accounts, will get worse over the next few weeks. How do people with upper respiratory challenges handle it?
When I'm on the road like this there is seldom a chance to stop and take pictures. I am fascinated by the Fulani people who I see along the roads and in the fields herding their livestock. I mostly see them--young boys and men of all ages, standing in the fields with their staffs resting across their shoulders and often wearing some unique straw head coverings.
On the way to Katagum, I was pleasantly surprised to see not one, but two female herders. Both girls were no more than 10 years old and both were handling at least 20 cattle!
The Fulani live all over West Africa and are thought to have migrated from an area around the Senegal River Valley,entering what was referred to as Hausaland in the 13th century. They are one of the first group of people in West Africa to converted to Islam. Other religions are represented within the group including traditional religions. As the nomadic Fulani move throughout the areas of northern Nigeria, they conquered the Hausa and somewhat blended into one society.
From the conversations between my colleagues of Yoruba and Fulani origins, I learn about the Fulani caste system and how during special occasions, people are served different packages of food in different locations depending on their status.
Traveling back to Bauchi provided even more insight into this unique culture. We were held up by a line of cars thought to be part of a political campaign. About 30 cars ahead was a van with lights flashing on top. At the border between Ningi and Bauchi, the convoy cam to a halt. There was a flurry of activity. Men got out of cars and moved quickly to the center of the line. Some of the men were dressed in red and blue turbans that I recognized from my experience at the Durbar in Kano as guards for the emir. There is to be a big celebration and installation of the governor and other dignitaries into positions related to the emirate of Bauchi on Tuesday. A Durbar will be held in the afternoon. (My supervisor says he has an invitation, but I'm not sure we will have time to attend anything other than wrapping up final reports on workshops with mentor teachers and coordinators)
Its an interesting system whereby a traditional religious system, its laws and pagentry exists along side the civil government of the nation.